Who Freed the Slaves?

 

Who Freed the Slaves?

On August 25th, 1864, Anne Davis, a Maryland slave, wrote the president stating, “Mr president   It is my Desire to be free”. [1] This short-written plea for emancipation is a powerful and emotional sentence that displays the motivation for social justice. The short utterance expresses the desperation for an emancipated society but raises the question of who initially emancipated the slaves. Although Anne composed a letter expressing her desires to the president, that does not imply that the president could magically fulfil her wishes in an instant. There are a variety of components that have aided the process of freeing the slaves, for instance; the assistance from abolitionists, the fourteenth amendment, and supportive partisans. However, when it comes down to who freed the slaves and who deserves the credit for doing so, in my opinion, I believe that it was the slaves who freed themselves. In this paper, I will argue my belief by discussing how the slaves were capable and competent to free themselves, how the slaves were the trendsetters for emancipation, and how the slaves were the most motivated for emancipation.[DS1] 

To begin, it is important to consider that the slaves were capable and competent enough to hold their own democracies or opinions despite the conception of all slaves being ignorant. Certain slaves would strategically display their “ignorance” to their benefit, either by pretending to misunderstand or employ tools of unfree labor [2] by deliberately decelerating their work. Slaves were conscious of their surroundings. Houseslaves would eavesdrop on conversations held inside the homes to gather intel. The slaves knew the importance of being well-informed and how they could use their knowledge to their advantage. Officer Elias D. Strunke states, “I rejoice to learn” in his letter to the Louisiana Black Brigade when discussing his eager, and willingness to fight for emancipation. He states, “My anxiety was to learn all I could concerning the Bravery of the Colored Reg. engaged, for their good conduct and bravery would add to your undertakings and make more popular the movement. Not that I am afraid to meet unpopular doctrines, for I am not. But that we may show our full strength. The case should be one of general sanction”. [i] Strunke later states, “I must say I entertained some fears as to their pluck. But I have now none” and further explained his witness of bravery from the Black Regiment, “these men did not swerve, or show cowardice. I have been in several engagements, and I never before beheld such coolness”. [3] This suggests the importance and value of the “movement”, emancipation, and how it took great bravery to challenge a grounded patriarchal foundation. Frederick Douglass, another example of an individual who utilized intelligence, went to great lengths to ensure his intelligence by seeking vulnerable prospects to teach him terms. Although this was a dangerous act, not only for the slave but for the educator as well, Douglass understood that the value of becoming well-informed outweighed the costs of potentially getting caught. In return, I believe that his intelligence contributed to the push for emancipation when his autobiography reached the Northern public. To support this claim, it is important to note the contrasting lifestyles of the North and South. The Northern society was more industrialized and the ‘social norm’ of harsh punishment was not as common as in the South. Some Northerners were unaware of such conditions that occurred, and Douglass’ autobiography pulled a pathos approach in informing the Northern public by grasping their emotions. Men, such as John Brown, were emotionally invested and passionately motivated to support “The Slaves War” (as some ideologies refer to the Civil War).[4] It takes knowledge to cultivate such a transformative movement and even without the resources to gain said knowledge, the slaves were competent and were capable to persuade a great majority of the public to support their cause.

Furthermore, slaves were the first abolitionist and had constantly resisted the foundation of slavery. [ii] I believe that slaves were the ‘trendsetters’ for the emancipation movement, inferring that they are the root for emancipation and everyone else followed along like a bandwagon. The means of informing the Northern public of the unimaginable brutality of slavery that occurred in the South (for example, Douglass’ autobiography publication) had empowered other individuals (abolitionist) to participate in the slave’s movement for emancipation and the push for suffrage. I believe that the slaves were correct in seeing the North as their ally’s because the North was capable and sympathetic enough to increase the attention to the brutal Southern conditions, which generated more support. That said, I believe that once the North became involved and political leaders became symbols for the slave’s cause, it shifted the narrative of who was in charge and raised the question of who freed the slaves. Nevertheless, as mentioned prior, the slaves had a multitude of attributing factors that supported the process of slaves freeing themselves. When president Lincoln established the Emancipation Proclamation in 1862, it did not resolve the issue of discrimination and did not immediately grant citizenship to the freed people. Many southerners held on to any dominating position and vocally expressed their dissatisfaction with the new shift of their social norms. A significant impact to the slave’s movement was the ratification of the fourteenth amendment which declared national citizenship, and due process and equal protection for all persons. I believe that the chronological order of events (beginning from the small, subtle slave resistance to Douglass’ publication, then later the cumulated attributing factors from all aspects of support for suffrage) glazed over the origination of who freed the slaves. Be that as it may, the value of slave contributions to their movement will evermore be the predominant factor.

All things considered; the question of who freed the slaves goes back to the origin of the slave story to understand why the process of emancipation was set into motion. By the means of written documentations and participating in storytelling, audiences in any generation have the capacity to learn the conditions that the slaves endured. Although misconceptions about who freed the slaves can occur, I believe that it is important to consider the slaves conditions to better understand why emancipation was passionately fought for (on both sides of the political parties) and to answer the question of who freed the slaves. The slaves were the most motivated participants in the emancipation movement because they experienced, what could be considered, the most traumatizing conditions in American history: physically and psychologically. In John Boston’s letter to his wife, he states “I had a little trouble getting away but as the lord led the Children of Isrel to the land of Canon So he led me to a land Whare fredom Will rain in spite Of earth and hell”. [iii] This summarizes how life was for a slave by comparing the earth, as the slaves knew to be, to hell. In another letter written by a Missourian slave woman for her husband, she describes her fearful living conditions stating, “they abuse me because you went and say they will not take care of our children and do nothing by quarrel with me all the time and beat me scandalously”.[iv] These recollections are a small fraction of the many documented slave stories but paints the overall picture of how the slaves were left with no other option than to revolt. Actions that began small (such as employing tools of unfree labor) resulted into bigger actions (such as the publication of Narrative of the life of Frederick Douglass) that gained attraction from individuals in the position of power to aid in the slave’s movement.

In conclusion, a key point to resonate with when considering who freed the slaves is that it was the slave’s movement and everything else; the ratification of the fourteenth amendment, the publicity from political leaders, the abolitionist’s sympathetic contributions, amongst others were mere contributing factors. It was the slaves who freed themselves because they were the authors in the linear narrative of life as a slave. Claiming that the slave’s freed themselves does devalue the importance of everything that contributed to slavery emancipation. In fact, the smallest aid played a significant role because, even contemporary terms, the smallest acts of kindness could play a substantial role in somebodies’ life. In this case, the accumulation of assistance for the slave movement was a big step towards an egalitarian society.



[1] The Destruction of Slavery, p. 384

[2] Malka, 9/02/2021

[3] Ullmann papers, 1863

[4] Malka, 08/24/21



[i] Ullmann papers, 1863

[ii] Malka, 9/7/21

[iii] The Destruction of Slavery, pp. 357

[iv] The Black Military Experience, pp. 117

 

References

 

 

Malka, Adam. #1, Telling Stories.pptx: HIST-3553-001 (ou.edu). 08/24/2021

 

Malka, Adam. #4, Slave South.pptx: HIST-3553-001. 09/02/2021

 

Malka, Adam. #5, Politics of Freedom.pptx: HIST-3553-001 (ou.edu). 09/07/2021

 

The Black Military Experience, pp. 244-45, in Families and Freedom, pp. 97 in Free at Last, pp. 464, and in Freedom’s Soldiers, pp. 117-18.

The Black Military Experience, pp. 528-30, in Free at Last, pp. 439-41, and in Freedom’s Soldiers, pp. 94-96.

The Destruction of Slavery, pp. 357-58, in Free at Last, pp. 29-30, and in Families and Freedom, pp. 22-23.

The Destruction of Slavery, pp. 384, in Free at Last, pp.349, and in Families and Freedom, pp. 227.

The Destruction of Slavery, pp. 386, in Free at Last, pp. 120-21, and in Families and Freedom, pp. 45-46.

Douglass, Fredrick. Narrative of the Life of Fredrick Douglass. Penguin Group Publications, New York City, NY. March 1, 1845.

 


 [DS1]Thesis statement

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