Combatting Human Trafficking
Historical
Context of Human Trafficking
In December of 2021, the Joe Biden administration
released their updated “National Action Plan To Combat Human Trafficking”;
originally published in 2020, a year that “11,193 situations of human
trafficking were identified through the United States Human Trafficking
Hotline. Globally, an estimated 24.9 million people were subjected to human
trafficking” (NAPCHT, December 2021, p.8). That same year, “Jeffrey Epstein:
Filthy Rich”, a documentary exposé
spreading awareness of multiple elitist who have allegedly participated in exploiting
minors, was released and vastly grew in popularity as it ranked number one on
Netflix’s Top Ten. However, the desire to combat sex trafficking dates as far
back as 1828. In figure 1.1,
shown above, author Donna Hughes provides a timeline of the awareness of human
trafficking, the historical context of sex trafficking, and when governmental
officials became involved with the social justice movement to combat human
trafficking. In the Biden’s administrations’ National Plan to Combat Human
Trafficking, it is stated that
Individuals particularly
vulnerable to human trafficking in the United States include children in the
welfare system or who have encountered the juvenile justice systems; runaway
and homeless youth; unaccompanied children; persons who do not have lawful
immigration status in the United States; American Indians, Alaska Natives,
Native Hawaiians, Pacific Islanders, and other indigenous peoples of North
America; Lesbian, Gay, Bisexual, Transgender, Queer, and Intersex (LGBTQI+)
individuals; migrant laborers; persons with disabilities; and individuals with
substance use disorder. While girls, women, and LGBTQI+ community members are
notably more vulnerable, sex and labor traffickers also regularly target boys
and men (NAPCHT, December 2021, p.11).
This declaration to
combat human trafficking is a revolutionary movement that not only provides a
spectrum of justice to those wrongfully traumatized and victimized due to the
actions of predatory individuals; it also gives insight to prevention
implementations that will educate an intersectionality of the public (age,
gender, sexuality, ethnicity, etc.) about human trafficking in order to raise
public awareness of how concerningly prevalent human trafficking is because
“communities benefit from knowing the threat they could be facing and what
actions they could take to prevent crime from occurring (NAPCHT, December 2021,
p.19). Fictional films such as Taken (Director Pierre Morel, 2008) and The Call
(Director Brad Anderson, 2013) represent human trafficking in the form of
abduction, yet it is important to note that human trafficking can be more
subtle, such as grooming; the act of building an emotional bond with a child to
later exploit and manipulate them to preform sexual favors. The National Action
Plan to Combat Human Trafficking states, “Human traffickers can be relatives,
friends, individuals who are politically connected in their country of origin,
individuals operating alone, or those in loosely affiliated groups or as part
of gangs or transnational criminal organization” (NAPCHT, December 2021, p.12).
Technological advances in social media platforms also increase vulnerability in
potentially becoming a victim to human trafficking as predators utilize the
internet as tool to hunt prey. The online site, Omegle (created in 2004), is an
example of an internet network that is algorithmically structured for
randomized video chats with strangers in all areas of the world. This allows
flexibility in legal guidelines that online predators take advantage of to seek
their victims. As mentioned prior, it is important to be conscious of the
variety of ways that human trafficking can occur so that individuals are well
prepared to deliberate about these concerns and further spread awareness.
Furthermore, as the public gains consciousness of the prevalence in human
trafficking, the discussion can then shift to holding social media platforms
accountable of their lenient policies and guidelines that assist predators to
act on their evil desires.
In conclusion, human trafficking has lasting effects on
victims. The Department of Homeland Security released a victim’s story, under
the pseudonym Tonya, where they state, “Telling people publicly about what I’d
been through made me feel more ashamed because I’d never told anyone or was
open about it” (Department of Homeland Security, 10/05/2021). Nonetheless,
suppressing stories or lack of deliberation of said issues only gives predators
the power to prosper. It is time to bring them the justice they deserve instead.
References
06, D. H. O.
(2014, May 8). Combating sex trafficking: A history. Fair Observer.
Retrieved January 16, 2022, from
https://www.fairobserver.com/region/north_america/combating-sex-trafficking-history/
Human
trafficking victim shares story. ICE. (n.d.). Retrieved January 15, 2022,
from https://www.ice.gov/features/human-trafficking-victim-shares-story
The
National Action Plan to Combat Human Trafficking. (n.d.). Retrieved January
15, 2022, from https://www.whitehouse.gov/wp-content/uploads/2021/12/National-Action-Plan-to-Combat-Human-Trafficking.pdf
Combating
Human Trafficking
In
“Diversity, Oppression, and Change: Culturally Grounded Social Work”, written
by Flavio Francisco Marsigilia, Stephen S. Kulis, and Stephanie Lechuga-Pena, postmodernism
is defined as “an alternative and collective interpretation of society that
questions traditional forms of knowledge construction and its distribution” (Marsigilia,
Kulis, and Lechuga-Pena, p.119). I believe the concept of postmodernism is
applicable to the social justice movement of combatting human trafficking
because it challenges how the public conceptualizes the term “trafficking” in a
way that considers human trafficking in interpersonal relationships, the
technological shift that human traffickers utilize as a tool and pulls
metanarratives from the personal stories of victims. Through a SWOT analysis, I
will further expand on my belief that postmodernism ideology correlates to the
social justice movement of combatting human trafficking.
Strengths
To begin, postmodernism ideology uses ““metanarratives”
and “master narratives” to identify a larger story that justifies smaller
stories” and provides “viewpoints in order to accept alternative understandings
of society and to be alert to the messages presented by metanarratives”
(Marsigilia, Kulis, and Lechuga-Pena, p.119). This ideology is beneficial when
providing awareness about human trafficking; especially in the Joe Biden
administration’s National Action Plan to Combat Human Trafficking’s Priority
Actions principle 2.1: Identify and engage with victims in an equitable
victim-centered, trauma-informed, and culturally competent manner. In addition,
the National Action Plan to Combat Human Trafficking declares to elevate public
consciousness as stated in Priority Action 2.1.4: Increase access to public
awareness materials focused on victim identification, including by displaying
those materials in priority locations within 1 year. This challenges the
traditional forms of knowledge about human trafficking.
Weaknesses
In addition, this call to action is a substantial step
forward in combatting human trafficking. Ignorance, or lack of information
about any social justice movement dilutes the awareness which hinders
individuals from collecting credible information to formulate their opinions.
In this instance, any individual is susceptible to becoming a victim of human
trafficking regardless of their age, gender, sexual orientation, economic
status, ethnicity, etc. If an individual is uninformed and unable to detect
human trafficking in the subtlest degree, they, in return, are unable to
recognize signs of potentially becoming victimized (or reading signs of
victimization within loved ones), and are unable to report said victimization
to hold predators accountable.
Opportunities
Furthermore, the process of deliberation has aided many
social justice movements. For example, individuals engaging in collective
stories generates brainstorming conversations that recognize the invasions of
human rights. The movement to combat human trafficking can empower victims to
share their stories and shed light on how prevalent human trafficking is in our
society. In Jeffrey Epstein: Filthy Rich, victims of the late elitist predator,
Jeffrey Epstein, bravely discuss their traumatic stories. In return, the
documentary rose up the charts on the streaming platform, Netflix, and other
elitist are called into questioning for their involvement with Epstein’s child
sex trafficking; for example, Prince Andrew, who was stripped of his titles as
reported in The Washington Post (Booth, and Adam, 01/15/2022).
Threats
That said, victims of human trafficking have the
unfortunate scrutiny of potentially facing backlash for reports. As Marsigilia
et. al states, “postmodernism provides important insights into different
perspectives on diversity in its rebuke of ethnocentrism of any kind”, this is
still applicable to any opposers who question the legitimacy of the victims’
stories (Marsigilia, Kulis, and Lechuga-Pena, p.120). The National Action Plan
to Combat Human Trafficking even admits that “one of the biggest challenges
facing law enforcement and service provider professionals is the ability to
accurately identify human trafficking victims, which is due to several factors,
including the level of trust that victims bestow in these professionals”
(NAPCHT, December 2021, p.11).
In conclusion, postmodernism ideology adapts to the
changing society. Applying this ideology to conceptualize human trafficking
benefits every generation because human trafficking is an unfortunate,
contemporary issue that is difficult to detect without the brave individuals
who share their stories so that the public can deliberate. The Joe Biden
administration declaration to combat human trafficking provides governmental
support when providing awareness of human trafficking. In return, the public is
forced to sit with the discomfort of having these difficult conversations. In
order to generate impactful change, we must discuss what is needed to be
changed in the first place. In this instance, the call to change the normalcy
of predators exploiting and abusing individuals by a means of taking advantage
of their relational status, the technological advances, or by taking advantage
of vulnerable individuals.
References
Booth, W.,
& Adam, K. (2022, January 15). What's next for prince andrew, cast out
into the Royal Wilderness? The Washington Post. Retrieved January 16, 2022,
from
https://www.washingtonpost.com/world/2022/01/15/prince-andrew-titles-lawsuit/
The
National Action Plan to Combat Human Trafficking. (n.d.). Retrieved January
16, 2022, from
https://www.whitehouse.gov/wp-content/uploads/2021/12/National-Action-Plan-to-Combat-Human-Trafficking.pdf
Marsiglia,
F. F., Kulis, S. S., & Lechuga-Peña Stephanie. (2021). Diversity,
oppression, and change: Culturally grounded Social Work. Oxford University
Press.
Comments
Post a Comment